Monday, January 5, 2009


The Master’s Estate

In a time long ago, when lords were as powerful on their own lands as kings were in their kingdom, a lord left his one of his estates in the hands of a steward while he himself departed to attend the court of the king.

While some questioned the wisdom of the lord’s absence, the lord himself was content to leave the management and expansion of his estates in the hands of his tenants. From these he picked particular ones who were told off as stewards and overseers. Faithful service was often rewarded by a promotion of responsibilities, and as is human nature, some coveted the position but not the burden, others shouldered the burden without aspiring to the position, while many eschewed the appearance of burdens altogether. To keep himself informed of his affairs, the lord appointed a scribe who remained detached and disinterested and whose sole work was to keep an account of the day to day doings of the tenants and their overseer.

The overseer of this particular estate was a man faithful and courageous, who saw his task as his special duty, and he bore the burden with a deep sense of responsibility, oft times with toil and tears, shudderings, and a healthy fear of his master’s return. He knew he would be called in question for every deed done beneath his care.

The tenants went about their daily business, providing for themselves and their families. Strictly, they were not to leave the estate without the master’s express command to do so, but many thought light of it, and the discontents came and went, grumbling at the heavy hand of the conscientious overseer, or fighting amongst themselves. In vain the overseer remonstrated with such. He had to admit to himself that the estate was better off without dissentious, discontented tenants, but his heart ached to see them go. He knew that no master could be better than theirs, and with pain he watched them go where the oversight was lighter, but the aloof master was uncaring and unforgiving.

There were many tenants. There were those that were faithful and strove to daily improve their service for their master, there were those that did enough good as was convenient, and those that thought of little but what was good for themselves. Some excelled and were promoted to other estates of their master, and at times some were sent away in disgrace, though that was rare. Wayward tenants often left of their own accord.

There was one tenant, a poor man with a wife and children, who laboured to be faithful. This man, our friend, did not seek to rule over others, for he was a humble man, but he longed that his service might be of the measure that would give his master delight, and he longed to be worthy to do greater deeds for his lord. He was very aware of the maxim, “He that is faithful in little will also be faithful in much.” With this proverb always before him, he, with his good wife beside him, strove to be faithful in all things, with a conscientious attention to detail. Over time, this man watched many others gain promotion, attain greater responsibility, and achieve great things for the master, while he himself remained, faithful, but stationary, tilling the same field morn and night, returning to the same little cottage for his rest and meals. He, like his overseer, had an urgency driven by the expectancy of his lord’s return and the opening of the books so carefully kept by the scribe, and he strove to be in every way pleasing.

After many years, the master sent a courier to announce his imminent return. He was due the day following, and all were to appear at the manor and present themselves in the great hall.
The set day arrived, and the tenants crowded about the manor, waiting to be let in. None had seen the long awaited master. Some murmured that he had not come. Others were confident he would keep his word and was now within the hall, shortly to command the opening of the doors. Some of the tenants were trembling and eager, others outwardly confident, but inwardly quailing, some were reasoning there was no cause to fear, others justifying their neglect, and some were openly cowering.

The great doors were opened, and the tenants were bidden to enter. The tenants now became three distinct groups. There were those who hung back, wanting to escape notice, willing to merely slink into the back of the hall. There were those who hesitated, fearing the calling of the accounts, hoping they had done well, done enough to gain approval, but apprehensive of the result; they thought only of themselves. But many surged forward, regardless of their accounts, wanting only to see the face of the beloved lord for whom they had laboured so long. Indeed, so long had his absence been that many had no recollection of him whatsoever, and all they knew of him was what they read of his instructions and heard from the overseer. They crowded into the great hall before him whom having not seen, they loved.

Among these was our poor tenant and his wife, and for some time they stood utterly unconscious of all proceedings, content only to drink in the sight of the master who was seated on the raised dais. They became aware, after some time, of the motion of the master’s hand, the scribe taking up a scroll to read all that was recorded therein. The master would then pronounce judgement on the tenant thus called to account. There was praise and blame, reward and punishment, and the couple watched in awe and with a painful, growing awareness of their own lack of accomplishments.

The overseer was given gentle words of reproof for his failings and strong praise for bearing his burden well, and the weary, soul-torn man, after labouring for many years under great difficulties and handicaps was given rest, and every touch of the master’s hand, and the depth of the light in his eye, his compassion, and his gentle smiles were noted and coveted by the poor tenant and his yearning wife. How they wished they had seen the way to great deeds!
The master gestured again, and another account was unfurled, the scroll read, and the tenant was graciously given his due. This happened many times before the master’s eye fell on our friend, and the man knew his time had come.

Instead of the royal beckoning of the hand, the master rose and walked to the pile of scrolls before the scribe, and putting forth his own hand, he took one to himself.

“To whom much is given, much is required,” he said gravely. “But he that is faithful in little will also be faithful in much.”

But I have been faithful in so many little things, the man wanted to cry. How could I have missed my Much? Where was it?

Instead of resuming his seat, the regal lord took a step down closer to the crowd before him. Instead of handing the scroll to be read by the scribe, he broke the seal himself. Then with a crackle of the paper that was echoed in the gasp of the beholding tenants, he shook the scroll out into the aisle of the great hall. And before our tenant’s wondering eyes, the scroll unfurled and rolled itself down the carpeted aisle.

And it rolled, and it rolled, and it rolled. And there, before the stunned gaze of the tenantry was a record of more little things than anyone had imagined possible.

“They are little things,” the Master acknowledged. His eyes met those of his shocked tenant as he pronounced his judgement. “But they are much.”








©2008 Kim Blight

Tuesday, December 30, 2008

Monday, October 6, 2008

My Autobiography


"Hey, Kim, what was that quote we were talking about the other day?" Samuel called to me from his conversation with a friend.

I balanced baby Ira and a cup of tea on the couch while trying to remember, "Uh... something like, 'Women that behave themselves never make history.'"

Sam's friend laughed. "I suppose it's true," he mused.

"Most of the women in the Bible were in exceptional circumstances," someone else pursued, "and some were exceptions in themselves; Mary for example, Esther, and so on."

Sam's friend smiled at me from his keen brown eyes, "You'll have to write an autobiography, some day."

Ira was trying to reach Nana's tea trolley in a manner that would soon send him flip-flopping over the arm of the couch, and my tea with it in the attempted rescue. I mentally wondered where 'four children and hoping for more' was going to allow time for an autobiography, let alone something worth putting in it.

"My biography is in my children."

And maybe that's the answer. Abraham Lincoln said he owed all that he was to his mother.

Why do we strive for recognition? Why would so many look at the above quote and say, "That isn't true, that isn't fair, that shouldn't be!"? There are people everywhere, wanting to make their lives count. But they are not willing to be hidden.

Hid with Christ in God. Christ Himself is hidden. Col 3:3 For ye are dead, and your life is hid with Christ in God.

So then... is it beneath us to be hidden also?

Sunday, September 28, 2008

What I Could not Sully

I was on the road that led from the palace. It was a narrow street, cobbled in gold, edged by a dirt verge that might have grown something if it were not thronged so often by multitudes eager to see their beloved prince. The milling crowds craned their necks and strained their eyes. Finally the expectant babble rose to shouts of welcome and joy.

The king was coming.

He came on foot, slowly, pressed, but not impeded by the crowd, his gentle looks being received with the depths of gratitude and devotion from the hearts he touched with his gaze.

He was dressed simply in a white garment, but the whiteness of the white was such that it shone, and the cleanest snow on the brightest day would have seemed dull in comparison.

The crowds were not frenzied, but they were throwing at him things that symbolized their worship, their praise, their devotion. Everyone was doing it. These things pelted his garment and fell to the ground at his feet.

It was expected.

He was worthy.

Suddenly I felt slapped in the face with my own disgrace. All I had was the mud I was standing on. How had I come here? What was I doing here, standing here, wanting to see his face – with nothing! Even had I left, I could not have returned with anything worthy of this man. What was I doing, standing here, in his path, with nothing but my own miserable face betraying my wretchedness? I had nothing I could make good enough for his majesty. My unworthiness forced my gaze away from his. I could not look in his face; not with nothing but filth.

I had failed him.

He came onward, and kneeling on the ground I grasped fistfuls of the mud and threw with the masses. The mud pelted the hem of his garment and fell to the cobbled street beneath his feet – my pathetic attempt at praise, at worship. Worship – that with which heaven resounded with such golden glory and holy perfection.

Suddenly I saw what others beside me were casting at those beautiful, beautiful clothes. I gaped. Stones! Pebbles! Common, lowdown, vulgar dirt! Disgusting, despicable gravel! My rage rose. How dare this be offered to this worthiness, this majesty, this beauty?

Almost as if in a dream in slow motion, the cries of adulation faded and I watched clod after clod of dirty, common filth splatter his garments and fall to the ground. I despised myself; with vehemence and hatred and withering scorn, I despised myself. How dare I? Yet like a machine I continued the motions.

It was expected.

He was worthy.

Abruptly, my gaze froze in shock on his garment as I watched the muck that represented all I had to offer deflect off that whiteness.



It left no stain.



The sight slammed home the revelation that had been hidden from me: nothing I did could sully that purity.

Absolutely nothing I did could sully that purity.

He was receiving not the gift, but the giving.









©2007 Kim Blight




sul•ly verb, -lied, -ly•ing, noun, plural -lies.
–verb (transitive)
1. to soil, stain, or tarnish.
2. to mar the purity or luster of; defile: to sully a reputation.
–verb (intransitive)
3. to become sullied, soiled, or tarnished.

Monday, August 25, 2008

The Ground


The pillar stands up straight and tall, in one particular spot, usually in prominence and majesty, but the ground is everywhere.

I Timothy was written, Paul said "...that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth."

It is striking how much of this behaviour detailed in I Timothy is not in the Sunday service, but in the community during the week and in one's family. Serving the church is not being there for services, but being there for people. It is not making the service run smoothly, but running smoothly with people in God's service.
You cover this ground when visiting people, when helping them in practical ways, by being hospitable.
The exemplary churchwoman (The New Testament Proverbs 31!) should be ..."Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work." This sort of woman cared for the church and in need was cared for by the church.

It's something to aim for!

Friday, August 8, 2008

The King's Business

Once in a while you come across a thought provoking verse in a mundane passage, and this is one of them.
1Ch 4:21 The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea,
:22 And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubi-lehem. And these are ancient things.
:23 These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work.

There they dwelt with the king for his work.

An ancient family that was known for its fine work, did peaceful productive things, and lived in a humble cultivated place. But they dwelt with the king for his work.

Do I dwell with the King for His work?

Tuesday, March 25, 2008